Kay Johnson has done groundbreaking research on abandonment and adoption in China. In Wanting a Daughter, Needing a Son, Johnson untangles the complex interactions between these social practices and the government’s population policies. She also documents the many unintended consequences, including the overcrowding of orphanages that led China to begin international adoptions.
Those touched by adoption from China want to know why so many healthy infant girls are in Chinese orphanages. This book provides the most thorough answer to date. Johnson’s research overturns stereotypes and challenges the conventional wisdom on abandonment and adoption in modern China.
Certainly, as Johnson shows, many Chinese parents feel a great need for a son to carry on the family name and to care for them in their old age. At the same time, the government’s strict population policy puts great pressure on parents to limit births. As a result, some parents are able to obtain a son only by resorting to illegal behavior, such as “overquota” births and female infant abandonment.
Yet the Chinese today value daughters more highly than ever before. As many of Johnson’s respondents put it, “A son and a daughter make a family complete.” How can these seemingly contradictory trends--the widespread desire for a daughter as well as a son, and the revival of female infant abandonment--be happening in the same place at the same time? Johnson looks at abandonment together with two other practices: population planning and adoption. In doing so, she reveals all three in a new light.
Johnson shows us that a rapidly changing culture in late twentieth-century China hastened a positive revaluation of daughters, while new policies limiting births undercut girls’ improving status in the family. Those policies also revived and exacerbated one of the worst aspects of traditional patriarchal practices: the abandonment of female infants.
Yet Chinese parents are not literally forced to abandon female infants in order to have a son. While birth-planning enforcement can be coercive, parents who abandon are rarely prosecuted. Meanwhile, hundreds of thousands of Chinese parents informally adopt female foundlings and raise them as their own. Ironically, as Johnson shows, in some places adoptive parents are more likely than abandoning parents to incur fines and discrimination.
In addressing all these issues, Johnson brings the skills of a China specialist who has spent over a decade researching her subject. She also brings the concerns of an adoptive parent who hopes that this book might help others find answers to the question, What can we tell our children about why they were abandoned and why they were available for international adoption?
Kay Ann Johnson is Professor of Asian Studies and Politics at Hampshire College. She is the author of Women, the Family, and Peasant Revolution in China (University of Chicago Press, 1985) and a co-author of Chinese Village, Socialist State (Yale University Press, 1993). Her teaching and research interests include Chinese society and politics; women, development, and population policy; and comparative family studies; comparative politics of the Third World; and international relations, including American foreign policy, Chinese foreign policy, and policy-making processes. In 1991, Johnson and her father, the well-known economist D. Gale Johnson, traveled to Wuhan, China, to adopt her daughter, LiLi. Johnson lives with her husband, son, and daughter in Amherst, Massachusetts.
Amy Klatzkin has been editing books in Chinese studies for more than twenty years. A contributing editor to Adoptive Families magazine and editor of A Passage to the Heart: Writings from Families with Children from China, she helped her daughter, Ying Ying Fry, write Kids Like Me in China. “Johnson's incisive reporting makes Wanting a Daughter a must-read for parents of adopted Chinese children, a should-read for those interested in international adoption, and an enlightening, informative read for anyone who simply wants to know more about the inner workings of the world's most populous nation.”“In this highly illuminating and deeply moving book, Kay Johnson provides an intimate portrait of the complex processes by which, over the past decade, thousands of little Chinese girls have made their way from orphanages in China into adoptive homes overseas. It is a story that plays out on many levels and challenges long-held stereotypes about China. While Johnson documents dramatic improvements in the conditions of Chinese orphanages during the 1990s, she also illuminates the persistent challenges facing families caught between the Chinese state’s policy of one or two children for all and rural Chinese society’s insistent need for sons. Written by the leading scholarly authority on the abandonment and adoption of Chinese children, this groundbreaking study opens up a world of Chinese politics--the politics of children--whose inner dynamics will fascinate, disturb, and ultimately give hope to adoptive parents and scholars alike.” --Susan Greenhalgh, Professor of Anthropology, University of California at Irvine, co-author of Population and Power in Post-Deng China (Stanford Univ. Press, 2004), and author of the forthcoming book Science, Modernity, and the Making of China’s One-Child Policy.
“The universal and most pressing questions for transracial and transnational adoptees are ‘Why didn’t my first parents keep me?’ and ‘Why couldn’t I grow up in the land of my birth?’ Kay Johnson’s remarkable book documents the reasons why so many children were available for international placement, and it also illuminates the long-hidden story of adoptive parents in China, who take in far more foundlings than are adopted overseas. This is an essential book for parents, professionals, and others interested in international adoption. But above all it is a gift to the children themselves when they are older, for it will help them understand the competing pressures on birth and adoptive parents at a time of tremendous social change in China.” --Jane Brown, MSW, creator of Adoption Playshops for Children
“I am exceedingly grateful for this volume because--as Amy Klatzkin puts it in her Introduction--it provides not only an historical record for future adult adoptees, but also a history of the present for ‘everyone touched by adoption from China.’ In Kay Johnson’s hands, that would mean just about all of us. Johnson displaces the polarity of prepackaged answers and hopeless confusion surrounding the abandonment and adoption of Chinese children with careful, humane, and nuanced scholarship. Her research connects the everyday work of caring for children to larger political and social processes, and individual kinship decisions to the broader complex of human relations. This book warrants a wide readership, from people who know a child adopted from China to anyone who wants to better understand families and social welfare in contemporary China.” --Sara Dorow, Assistant Professor of Sociology, University of Alberta, and author of When You Were Born in China.
| Excerpt from Chapter 7 Chinese Orphanages Today, 2003 Twelve years ago this week, I left for China to adopt my daughter, Tang Li, then a three-month-old infant at the Wuhan Orphanage. As I reminisce about that March 1991 trip amid the drumbeats of a new war against Iraq, I recall ironically that twelve years ago I was waiting anxiously for adoption papers caught up in a U.S. bureaucracy preoccupied with the first U.S.-Iraq war. In mid February I had made a tearful call to my local Congressman’s office, telling staffers that the orphanage had recently rushed my daughter-to-be to intensive care with a severe case of pneumonia, a life-threatening condition in an infant who was barely two months old at the time. I needed their help to get the FBI to clear my fingerprints, a routine task suddenly pushed aside as the FBI processed security checks of Arab Americans and Iraqis in the United States. A week later, a wonderful woman from the Immigration and Naturalization Service called to tell me she was processing my papers on an emergency basis and would send them out within a few days. I booked my flight and left at the beginning of March, spending the next five weeks nervously navigating and cajoling several Chinese bureaucracies and the U.S. Consulate in Guangzhou. There was no well-worn path through this process, as there is today. My stomach churned and my pulse raced every day until I passed the last U.S. immigration officer at JFK airport in New York on April 12, 1991, fearful at every turn that someone or something would wrest my wonderful daughter from my arms. I finally exhaled when I stepped out the door of the international arrival terminal, and my four–year-son, for whom my heart had ached for five weeks, ran into my arms, kissed me, and then turned to his new sister in my arms with a huge smile of welcome. My husband, camera at the ready, miraculously captured the moment. That adoption trip was the most emotionally intense five weeks I had ever spent in China. Becoming the parent of a child from China not only changed my personal relationship to the country, long the focus of my professional energies, but shifted the focus of my intellectual interests as well. Having glimpsed the issue of infant abandonment and orphanage care in China at that time, I left with many more questions than answers and felt I had a great deal to learn about these problems. This awareness marked the beginning of twelve years of research to understand the conditions that surrounded my daughter’s birth, her abandonment, and the abandonment and fate of tens of thousands of others like her. This volume brings together the articles that grew out of this research. As I learned more, some of my initial ideas were challenged and shifted while others were confirmed. My focus also shifted from orphanage care and the causes and patterns of abandonment to adoption within China. Ironically, while pursuing the study of female infant abandonment--a profound manifestation of persistent son preference under pressures of the one-child policy--I learned about the increasing and in some ways equally profound desire for daughters. I began with the assumption that abandonment was all too often tantamount to female infanticide; that many, perhaps most, abandoned babies died on the roads and in the fields where they were left; and that only those children lucky enough to be found and taken to an orphanage were likely to survive. I learned that many, if not most, abandoned female infants were found and immediately adopted, often by families who were particularly happy to have the opportunity to bring a daughter into their lives. Such children not only survived, but also avoided the risks of orphanage life. Many more abandoned children were adopted in this way than through the orphanage system. I saw the desire for daughters in the heavy price that some parents were willing to pay for the privilege of raising an adopted daughter, the birthchild of strangers. As a parent I was moved and humbled by their devotion. This finding flew in the face of images of Chinese culture, especially patriarchal peasant culture, held by many Westerners (including my younger self) as well as urban Chinese. Over these twelve years, not only did some of my ideas change, but some of the conditions I described in my earlier writings changed as well. Perhaps the most dramatic change over this period has been in the conditions of the orphanages that house some of China’s abandoned children. This is where my adoption experience and my writing on abandonment began. The conditions of Chinese orphanages became the subject of an international human rights campaign during the mid 1990s, partly drawing on what I had written in the early 1990s. It is an issue that I wish to revisit here, bringing this book full circle. |
The International Media Scandal
A few years after China opened a small number of orphanages to international adoption, Western human rights groups loudly criticized the inadequate care provided to the growing numbers of abandoned children in China’s state-run social welfare institutions. A documentary called The Dying Rooms: China’s Darkest Secret launched this campaign on Britain’s Channel 4 in July 1995, followed in January 1996 by the publication of a report by Human Rights Watch (HRW) titled Death by Default: Fatal Neglect in China’s State Orphanages. Many of the charges were correct: mortality rates were high, staffing was inadequate, and funding was too low to cover the minimal physical needs of the state’s wards. HRW attributed this dire situation not to welfare system failures in a poor country but to an intentional government policy to weed out the weak within the orphanage system, keeping the numbers down and expenses low at a time of escalating abandonment. HRW even suspected that some orphanages were set up to facilitate the speedy death of abandoned babies.1 HRW’s accusation elevated the problems of Chinese orphanages to the highest level of state-directed human rights abuses, far above mere welfare failure and neglect. Failure and neglect in a state welfare system, although serious, is a charge one could level against all too many governments, including, for example, the United States for tolerating homelessness in the world’s richest country. HRW’s politically sensational claim against the Chinese government was false. But China was indeed in the midst of a welfare crisis of huge proportions, one that was not well known even in China, even within parts of the government, because the root cause of increasing infant abandonment--the government’s own sacrosanct one-child policy--was so politically sensitive that the true dimensions of the problem had to be hidden. Local civil affairs officials responsible for the care of abandoned children (a truly disenfranchised constituency) were fully aware of the problems they confronted, but were unable to call attention to the grossly inadequate conditions under which they labored and were forbidden to make public appeals for aid. The marginal status of welfare organizations, operating as part of a state monopoly, left this segment of the government bureaucracy almost as powerless and voiceless as their constituencies, without effective means to redress the state’s inadequate funding of a collapsing system.2 State monopoly and politically induced silence were disastrous for the orphanage system and the children who lived there. The inevitable outcome of systemic neglect of heavily burdened orphanages--inadequate care and unnecessarily high mortality rates among abandoned children--warranted severe criticism. More open discussion and critical publicity might even have helped draw official attention to the problems of politically weak welfare institutions and their wards. Yet even before Human Rights Watch launched its media campaign against the Chinese government, at least some government officials had begun to listen to the pleas of besieged local civil affairs officials, and efforts to improve the dire conditions within orphanages were beginning to emerge and spread. Opening to international adoption was part of the Ministry of Civil Affairs’ growing acknowledgment that orphanages were overcrowded and needed help. Surely top officials realized that allowing international adoption inevitably meant that China’s problem of infant abandonment would become more widely known to the outside world. By 1993–94, a publicity campaign in a number of Chinese cities, spearheaded by Yan Mingfu, the minister of Civil Affairs, appealed for donations and volunteers to come to the aid of local orphanages. The ministry also solicited international funding for orphanage projects through overseas Chinese charities and other international nongovernmental organizations (NGOs). A new SOS children’s village set up by the International SOS charity organization to house homeless children got good publicity, and a few private orphanages sprang up, seemingly with official approval. These developments marked the beginning of a larger transformation of the Chinese welfare system from a total state monopoly accompanied by a high degree of secrecy to a somewhat more open, mixed system that, while dominated by the state, sought support from a variety of private and charitable sources and encouraged greater local initiative and community involvement. One scholar described this trend as an evolution from welfare statism to welfare pluralism.3 If the financially strapped government could not or would not provide adequate funding, it would at least help solicit and institutionalize channels for outside support.4 The negative publicity of The Dying Rooms and the HRW campaign damaged these early efforts, even as they helped draw attention to the plight of orphanages. Because the producers of The Dying Rooms had lied their way into many Chinese orphanages, claiming to be social workers from America who hoped to better understand the problems of Chinese orphanages so as to provide help, the Ministry of Civil Affairs responded by closing orphanages to all outsiders, including most Chinese. While some early international adopters had been given open access to walk around and photograph inside orphanages, now many were not even allowed to drive by the outside. Some officials became suspicious of any offers of help. The Chinese government angrily denounced the report by Human Rights Watch, a relentless critic of Chinese policy, as groundless anti-China propaganda. The public discussion of problems of abandonment and orphanage care that had begun to filter into the Chinese media abruptly ceased amid official denials of culpability. Even worse, some international NGOs such as the Red Cross temporarily cut back some of their funding for fear of supporting a system accused of intentionally murdering children, and some private donations dried up as well. Yet gradually efforts to improve orphanage conditions resumed and gathered steam. Throughout this time, international adoption increased, bringing in fees set at US$3,000 per adoption paid directly to the orphanage or its Civil Affairs welfare unit to support and improve orphanage operations. By the late 1990s some orphanages once again opened their doors to visitors, including foreign adoptive parents. International adoption agencies and charities, several of them funded by international adoptive parents of Chinese children, joined the Chinese government’s ongoing efforts to improve orphanage care throughout the system. There are, however, huge inequalities in this system, as there are in China as a whole. The distribution of funds contributes to the problem. Orphanages permitted to do international adoptions get to keep a significant portion of the fees that foreign adopters pay.5 These same orphanages benefit disproportionately from the money donated by grateful foreign adoptive parents and the adoption agencies and charitable organizations they fund. Chinese central government organizations also favor areas that have well-run systems and that maintain good relations with the Civil Affairs bureaucracy. International organizations are steered in the same direction. Thus the most visible orphanages, generally located in major cities, have seen the greatest improvements. To be fair, these orphanages are also among the largest in the system and care for a significant number of abandoned children. And in some provinces a percentage of adoption revenues is set aside for poorer and more remote institutions within the child welfare system.6 While inequalities and problems remain great and rates of abandonment remain high (though perhaps now finally abating), it is clear that there have been dramatic improvements in the conditions of many orphanages since the early 1990s, when the economic boom that had swept China in the 1980s left the orphanages far behind, carrying a heavier burden with no increase in funding. By the turn of the twenty-first century, many orphanages had begun to benefit from the rising standard of living in China as a whole; several of them even appeared to have pulled ahead of what one might expect in a country that, while modernizing rapidly, is still poor, beset with budget deficits, and suffering from a variety of economic dislocations. The orphanages that have improved the most are those best situated to take advantage of the government’s new, more open and eclectic, approach to the organization and funding of the welfare system. The government is still squarely at the center of this system and, for its part, has increased its per capita support for daily operations perhaps three- to fourfold. International adoption fees have brought well over one hundred million dollars into the system in the past decade, at a rate of around twenty-five million dollars per year in the past two to three years. While these fees add up to less than a drop in the bucket of the overall economy7£making charges that China is exporting babies to fuel its economic growth sheer nonsense--it is a significant amount for the child welfare institutions that receive these funds. In addition to the fees collected from international adoption, the central government has established channels to bring in support, both money and expertise, from a growing number of international sources that have an interest in Chinese adoption and child welfare. While funding from these organizations is less than that derived from international adoption fees and far less than the government’s funding of basic capital and operational expenses, it still amounts to several million dollars each year and contributes to strategically important off-budget improvements in the overall quality of life for children in the orphanages. Cooperative interaction with various international NGOs and child welfare organizations has also led to the sharing of knowledge and experience from other countries, promoting improvements in childcare methods. One of the most important developments in this regard has been the recent spread of foster care programs, particularly for disabled children, a development that may be fundamentally altering Civil Affairs’ long-standing preference for institutional care of abandoned and orphaned children. Only ten years ago, Civil Affairs saw foster care as a last resort, preferring instead to expand and improve institutional care facilities. International child welfare organizations and U.S adoption agencies have long believed that foster care was far better for children than institutional care, and this view is increasingly shared among experts in China as well. Some officials in the Ministry of Civil Affairs now hope to put up to half of the children under the ministry’s care into some form of foster care within five years.8 My daughter and I have visited her orphanage four times in the past ten years. I have also visited several other orphanages during this time. Over the decade I have witnessed the resulting changes, particularly in two large state orphanages, Wuhan and Hefei. While these are by no means typical social welfare institutions, they illustrate the magnitude of change that has swept through the system since the mid 1990s. Notes
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